Saturday, November 26, 2011

The Man, Jesus (Hebrews 2:5-4:13)

Table of Contents

Introduction

Lower Than Angels (Hebrews 2:5-9)

1)Man's Place in Creation (2:5-9)

Man's Role

Sin's Toll

Jesus (The Second Adam)

2)Principle

Jesus achieved the glory and honor for humanity that Adam lost through sin.

3)Applications

How has sin taken a toll on your life?

How has sin effected your relationships with others?

How is sin effecting your relationship with God?

Identified With Man (Hebrews 2:9-18)

1)Jesus Tasted My Death (Hebrews 2:9)

2)The Author of My Salvation Made Perfect Through Suffering (Hebrews 2:10)

3)I Am In God's Family Tree (Hebrews 2:11-13)

4)Satan Is Destroyed (Hebrews 2:14)

5)I Am Released From Slavery to the Fear of Death (Hebrews 2:15)

6)I Am Abraham's Descendant (Hebrews 2:16)

7)I Have a Merciful and Faithful High Priest (Hebrews 2:17)

8)He Understands Temptation (Hebrews 2:18)

9)Summary

10)Principle

Jesus identified with man to purchase man's indemnity with God.

11)Applications

Which of the eight benefits of Jesus identity with man do you struggle with and why?

What temptations are you facing alone that need to be brought to the One who understands you situation completely?

What facts about Jesus are you believing but have yet to turn to him in repentance and faith? What are you waiting for?

Greater Than Moses (Hebrews 3:1-4:13)

1)Jesus Superior to Moses (Hebrews 3:1-6)

2)A Warning From Yesterday About Today (Hebrews 3:7-11)

3)Take Care Brothers (Hebrews 3:12-15)

4)Case In Point (Hebrews 3:16-19)

5)Hearing Without Faith (Hebrews 4:1-7)

6)The Three Rests (Hebrews 4:8-10)

7)Final Admonition (Hebrews 4:11-13)

Strive Against Same Disobedience (4:11)

God's Word Reveals What's Inside (4:12)

God Is the Judge (4:13)

8)Principle

A persevering faith is required to experience God's rest.

9)Applications

What warning from Israel's history is applicable to you tonight and what will you do about it?

What do you need to do in order to start the habit of exhorting your brothers?

Conclusion


Introduction

Mother earth.

Mother nature.

Guess you had to be at the lecture :)

Lower Than Angels (Hebrews 2:5-9)

1)Man's Place in Creation (2:5-9)

Hebrews 2:5-9 – 5 Now it was not to angels that God subjected the world to come, of which we are speaking.
6 It has been testified somewhere,

“What is man, that you are mindful of him,
or the son of man, that you care for him?

7 You made him for a little while lower than the angels;
you have crowned him with glory and honor,

8 putting everything in subjection under his feet.”

Now in putting everything in subjection to him, he left nothing outside his control. At present, we do not yet see everything in subjection to him.
9 But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.

Man's Role

When God created man, Adam and Eve, He gave them work to do. There were specific directives from God to the final masterpiece of creation:

Genesis 1:26-28 – 26 Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”

27 So God created man in his own image,
in the image of God he created him;
male and female he created them.

28 And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.”

So man's dominion was over all that God had created. And we were to care for creation. Tending the garden, so to speak.

But man was not faithful and there was a devastating result. Sin took a toll on the created order.

Sin's Toll

In Genesis 3:14-19, God pronounces a glimpse of the effect of sin upon creation.

There would be enmity, hostility, between man and the creatures. (Certainly this had spiritual meaning as well in regard to the coming seed of the woman and the serpent)

To increase and cover the earth now would be fraught with pain. It would become a more challenging venture than it otherwise might have been.

That rather than having dominion over the earth, there would be weeds, thorns, and thistles that would dominate and man would have to contend with them.

The items that I've pointed out here are merely a sampling of the toll of sin.

But as the writer of Hebrews says, “At present, we do not yet see everything in subjection to him.”

Man's dominion over God's creation is not realized in modern man, then or now.

So what do we say? Is the psalmist wrong? Are the things that he refers to inaccurate or distorted?

Not at all. The psalmist was declaring the way God designed it with the hope of God's work in restoring things to the way they were prior to the fall.

Jesus (The Second Adam)

The answer to the questions regarding the psalmist's view on reality is the reality of Jesus.

No, we can't see that we are in the role we were designed for. And that is no fault of God only our own.

But we do see that the reality of what the psalmist says is found in Jesus. That is, if we are willing to look closely enough (which the writer of Hebrews is going to help us with in the next section).

You know the last part of that Genesis passage I referred to earlier, after the fall, spoke about the ultimate destiny of all men because of sin. God told Adam and Eve that their bodies would return to the dust. They were going to die.

And that has been the case ever since. Some die young, some very old, but all will die.

The author of Hebrews points out that Jesus is crowned with honor and glory because he suffered death. How does that bring honor and glory?

These are the exact words that Jesus used when talking about his death to his disciples. When the son of man is glorified.

Jesus death brought glory to the Father and to the Son. Just do a search for glory and glorified in John and you will find a bunch of verse, most dealing with the death of Christ. His death paid what had gone unpaid since sin came into the world. Jesus fulfilled all that Adam lost. Jesus restored the broken relationship between God and His people. Many other reasons why glory is associated with Jesus death on the cross.

The glory of Christ is wrapped up in the last part of verse 9, he tasted death for everyone. In other words, God's original plan for humanity was made possible (after the fall) by the fact that Jesus tasted death. And we'll look at that in greater detail in the next section.

2)Principle

Jesus achieved the glory and honor for humanity that Adam lost through sin.

3)Applications

How has sin taken a toll on your life?

How has sin effected your relationships with others?

How is sin effecting your relationship with God?

Identified With Man (Hebrews 2:9-18)



1)Jesus Tasted My Death (Hebrews 2:9)

Death is a result of sin. It was the warning that preceded the fall. It was the declaration after the fall.

Romans 6:23a For the wages of sin is death

Atonement for sin has always resulted in something innocent dying for the guilty.

God made clothing out of animal skins.

God accepted Abel's offering from the flock.

The Levitical law.

But if man dies in sin, his own death does not satisfy the consequences of sin. The result is eternal separation from God and punishment for sin.

It's not a trivial matter.

None of the sacrificial system sufficed to cover all sin. A substitute was necessary, one that was like man in every way. But one who had no sin of his own. But their was no such man.

Not until God's Son took on flesh and blood and was born Jesus. And so the writer here points to the fact that Jesus tasted our death when he died. He was not dying for anything he had done, but only for everything we had done – not to mention all the saints of the Old Testament.

2)The Author of My Salvation Made Perfect Through Suffering (Hebrews 2:10)

10 For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the founder of their salvation perfect through suffering.

Jesus was already morally perfect. The author is not trying to indicate that Jesus had arrived at some level of perfection that was adequate of salvation.

Instead he is talking about the fact that the task before him, the salvation of his people, required suffering. And as such, he was perfected for the task because it required suffering.

3)I Am In God's Family Tree (Hebrews 2:11-13)

11 For he who sanctifies and those who are sanctified all have one origin. That is why he is not ashamed to call them brothers,

We are still speaking about Jesus here, the one who sanctifies, or sets apart as holy. He is not ashamed to call us brothers since his work of sanctification has made us children (sons) of God.

Here's what Paul says in Galatians, chapter 4:

4 But when the fullness of time had come, God sent forth his Son, born of woman, born under the law,
5 to redeem those who were under the law, so that we might receive adoption as sons.
6 And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!”
7 So you are no longer a slave, but a son, and if a son, then an heir through God.

4)Satan Is Destroyed (Hebrews 2:14)

14 Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil,

Jesus' death, destroyed the devil and his power over death.

He is the deceiver, the one who initially deceived our parents in the garden. And he is the one who blinds the eyes of those who are perishing.

He is the prince of the power of the air, the spirit that works in the children of disobedience. All those outside Jesus family lines are in fact under the rule of the devil.

But Jesus, the seed of the woman, has crushed the head of the serpent (the devil).

He has been cast down to the earth. He is bound for 1000 years. He is destined for the lake of fire.

And his power has been defeated by Jesus death.

5)I Am Released From Slavery to the Fear of Death (Hebrews 2:15)

15 and deliver all those who through fear of death were subject to lifelong slavery.

What is one of the biggest things most people in our world fear? I would say death. We try to avoid getting older. We market all types of products designed to give us an appearance of youth.

The fear of death is bondage. Part of the reason is that we all know it is coming and those that fear it are always looking for ways to avoid it even though they have no control over when and where it will happen.

The fear of death is rational, at least for those who are not children of God. Because deep down inside we all know that random chance is really not our mother (and for that matter, neither is earth).

And part of the fear is the unknown. What happens after death?

But for the child of God, Jesus has gone before us. He is our champion. He conquered death and the power that death had over us through fear.

6)I Am Abraham's Descendant (Hebrews 2:16)

16 For surely it is not angels that he helps, but he helps the offspring of Abraham.

It's interesting how the author keeps going back to angels in these short 2 chapters. Neither could an angel have done what Jesus did in dying for us, nor did Jesus do this for the angels. In other words, the angels that rebelled against God have nothing to look forward to beside eternal torment in the Hell.

But God's children are in a different category. Those of us who have faith in Jesus death, burial, and resurrection on our behalf are both children of God and descendants of Abraham. We are the true Israel along with the OT saints.

7)I Have a Merciful and Faithful High Priest (Hebrews 2:17)

17 Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people.

The old testament high priest offered sacrifices on behalf of the people. There was nothing an ordinary Joe like you and me could do. We completely depended on the high priest and the faithfulness and mercy of God to accept that offering and forgive our sins.

But Jesus took on the role of being a perfect high priest who offered a final sacrifice for sin, his own body. He did this to make propitiation for the sins of the people.

God's justice demands payment for sin.

The payment cannot be made by the perpetrator because he is imperfect.

The payment must be of equal or greater value than the offense.

The offense is infinite.

The penalty is death.

Thus, the infinite Son of God, becomes man – flesh and blood – suffers and dies, willfully and obediently so that propitiation can be made on behalf of the brothers.

And in so doing, God's justice is met, and man's penalty is paid in full.

8)He Understands Temptation (Hebrews 2:18)

Last, but not least, the writer tells us that Jesus life on earth made him uniquely equipped to help us when we are tempted.

18 For because he himself has suffered when tempted, he is able to help those who are being tempted.

Isn't struggling with a besetting sin difficult. Sometimes you have victory over it for days, weeks, even years, and then in a moment of weakness, you succumb to temptation and sin.

Have you ever thought to yourself in such an occasion, I can't believe I did that? I thought I was beyond that.

There is a struggle to remain true to God that we face if we seriously want to remain pure and holy (as He has called us to be, mind you).

But none of us knows what it's like to go through life continually faced with temptation but never, never, falling into sin. Now that is suffering.

And Jesus is the only one every to have done that and the only one who ever will do that.

But you and I can never say that we are uniquely tempted and He just can't understand what our situation is like.

Paul tells us, in 1 Corinthians 10:13:

13 No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.

God gives a way out. And we have a Savior who understands what we are faced with. He wants us to bring our weaknesses to him. He wants us to call out for help when we suffer under temptation. He knows what we face.

Later in Hebrews we will discover that every point where we have been tempted, Jesus, our High Priest, has been there as well.

9)Summary

  • He tasted my death

  • Suffering perfected his task of salvation

  • He calls me his brother

  • He destroyed Satan's power

  • He remove the fear of death

  • I'm in Abraham's lineage

  • He's a merciful and faithful high priest and perfect sacrifice

  • He understands my temptations

10)Principle

Jesus identified with man to purchase man's indemnity with God.

11)Applications

Which of the eight benefits of Jesus identity with man do you struggle with and why?

What temptations are you facing alone that need to be brought to the One who understands you situation completely?

What facts about Jesus are you believing but have yet to turn to him in repentance and faith? What are you waiting for?

Greater Than Moses (Hebrews 3:1-4:13)

1)Jesus Superior to Moses (Hebrews 3:1-6)

The writer of Hebrews now moves on to compare Jesus with Moses.

Now Moses was held in extremely high regard by the Jewish people. After all, he was the one instrumental in bringing them out of bondage in Egypt. Confronting Pharaoh on their behalf. Interceding before God on behalf of the people. He spoke directly with YHWH and relayed what he heard back to the people.

He was a uniquely called out man and he was faithful to God. But he was not above reproach and in fact was in need of a redeemer himself.

He was a part of God's house as a saint, but he was not above God's house as Lord.

Both Moses and Jesus were faithful in their calling. And it was Moses who warned the people look for a prophet like himself that would come. And his warning was that the people should listen to him.

And so as we enter into a couple of chapters dealing with warnings, then and now, it seems appropriate for the writer to bring Moses into the picture. But to also point out that the warnings from Moses' day should stand as a stark reminder to us in our day. A reminder to listen while there is a today.

Notice how those addressed in this letter are called the house of God. This is a theme throughout Scripture that God's people are his house and that He dwells among them.

And one warning at the end of verse 6, a warning that will be brought up in various ways through the rest of this section, is the warning to hold fast. In other words, one of the characteristics of genuine faith is perseverance to the end. And we will see as the author expounds on that theme as we move forward.

2)A Warning From Yesterday About Today (Hebrews 3:7-11)

[Psalm 95:7-11]

If you've studied the Life of Moses with us, you remember the wilderness wanderings and all that went on during that time. And it seemed that there was a continual disbelief on the part of the people. Grumbling, complaining, disobedience. And they had witnessed amazing miraculous deeds done by God.

But in verse 10, it says that they have not known my ways. They saw what God did. The reaped the benefit of being with the people of God. But they didn't have knowledge of God and His ways. They were not his.

And so, they were precluded from entering the rest of God. The rest that was typified in the Land of Canaan, but that was but a shadow of the rest that was to come.

And so God puts up with people's rebellion only for so long.

The warning given in the text is today if you hear his voice, don't harden your heart. There might not be a tomorrow. And if you think there will be, you are playing with a fire that will consume.

3)Take Care Brothers (Hebrews 3:12-15)

Notice in 12 through 15 he makes a point that the brothers should have someone among them with an evil heart, unbelieving heart. He's not talking about a brother with that type of heart, but that there may be some among you with that type of a heart.

What are we to do to combat such a situation. (And when I say combat I am not talking about trying to expel an unbeliever from a church). But what I mean is how should we treat each other in order to ensure we are all genuine in our faith?

You and I need to exhort each other every day, as long as it is today. In fact, we are to be that voice of God to each other so that we give opportunities to NOT turn away.

Someone may believe they are in the faith when they are not really in the faith. By exhorting each other, we serve to reveal what's going on inside. Sin is so deceitful. It can cause us to think we are something that we really are not.

In verse 14 he brings out that perseverance of true faith. That holding firm to the end. The real thing will not fall away.

4)Case In Point (Hebrews 3:16-19)

The writer points out to us that there were many in the community that exited Egypt who thought they were redeemed because they were reaping the benefits of those who were redeemed. They were part of the community after all. They joined in all the festivals and feasts, and were there for the reading of the law.

But they were rebels, sinners, disobedient, and unbelievers. They were with the people, but that were not part of God's House.

And the result, they died apart from God's rest.

5)Hearing Without Faith (Hebrews 4:1-7)

2 For good news came to us just as to them, but the message they heard did not benefit them, because they were not united by faith with those who listened.

The problem with the ancients was not a lack of information, but a lack of faith. As verse 2 tells us, they heard the good news, the gospel, but they didn't listen because they didn't combine what they heard with faith.

Instead, they heard God's voice, but hardened their hearts, and therefore were precluded from His rest.

6)The Three Rests (Hebrews 4:8-10)

There are three types of rest being spoken of in chapter 4.

  1. The rest in the promised land – symbolic of a coming rest

  2. God's Sabbath rest – He began on the 7th day of creation

  3. A rest for the believer that begins with peace with God and lasts on into eternity (4:9)

7)Final Admonition (Hebrews 4:11-13)

Strive Against Same Disobedience (4:11)

The same type of disobedience is hearing but not believing – hardening the heart.

Remember: sin is deceitful; man can be fooled

God's Word Reveals What's Inside (4:12)

This is no ordinary book. It is divinely inspired and reveals what the heart thinks is hidden.

This is the voice of God the writer is talking about. When you hear His voice, don't harden your heart. When what is inside is laid bare, don't run from the truth and continue to hide it, let God's word confront you.

Let it do its work. It will be uncomfortable, but there is peace and rest for those who let it do its work.

God Is the Judge (4:13)

The scary thing is, by trying to avoid what God's word reveals, a person places themselves in a position to stand before the final Judge.

We are all going to give an account of ourselves to God. That is part of being under his sovereign authority. We are answerable to Him.

Would it not be better to heed His word today, rather than face His wrath tomorrow?

8)Principle

A persevering faith is required to experience God's rest.

9)Applications

What warning from Israel's history is applicable to you tonight and what will you do about it?

What do you need to do in order to start the habit of exhorting your brothers?

Friday, November 11, 2011

A Dogma of Deeds (Acts 15:1-35)

Table of Contents

Introduction

Dissension & Debate (Acts 15:1-11)

1)No Salvation Without Circumcision (Acts 15:1)

2)Paul and Barnabas Disagree (Acts 15:2a)

3)Paul and Barnabas Sent to Jerusalem (Acts 15:2b-3)

4)Welcomed and Declared God's Work (Acts 15:4)

5)The Pharisees Demand Circumcision (Acts 15:5)

6)Peter's Argument (Acts 15:6-11)

It Was God's (Not Mine) Choice That...

God Knows the Heart, Accepted Them, Gave Holy Spirit (Vs 8)

Their Hearts Purified By Faith, Just Like Ours (Vs 9)

The Yoke of the Law (Vs 10)

We Are Both Saved in the Same Way (Vs 11)

7)Principle

Salvation has always been through faith and never by works.

8)Applications

What doctrine are you promoting that is un-Biblical?

What are you trying to contribute to a work Jesus declare, “It is finished!”?

If you were to stand before God tonight, on what basis would He declare you justified? Something “good” that you've done or faith in the perfect work Jesus did or a little of each?

Decision & Decree (Acts 15:12-21)

1)Paul and Barnabas Relate Signs and Wonders (Acts 15:13)

2)James Refers to Scripture (Acts 15:13-18)

3)The Letter (Acts 15:19-21)

James' Judgment (Acts 15:19)

Write a Letter (Acts 15:20-21)

4)Principle

The believer is free to live for Christ and for others.

5)Applications

How important to you is your liberty as a Christian?

How important to you is your fellow Christian?

How willing are you to adjust your liberty for the sake of a fellow Christian?

Consensus & Correspondence (Acts 15:22-35)

1)Consensus Reached (Acts 15:22)

2)The Letter (Acts 15:23-29)

3)The Outcome (Acts 15:30-35)

4)Principle

Believers rejoice when the truth of Scripture is upheld.

5)Applications

How important is the truth of Scripture to you?

How sure are you that the things you believe are in fact things the Bible holds to be true? Are you willing to change what you believe if they don't correspond?

Do you experience joy when Biblical truth is upheld?

Conclusion



Introduction

We've come to a point in our American society where it seems that the only dogma people will accept is the dogma that there is no dogma that is superior or right but that all dogma is equal. One of the problems with that, however, is that if I hold to the dogma that the aforementioned dogma is false, then the adherents to the aforementioned are obligated to accept my dogma and thus their dogma is deemed invalid by what my dogma asserts.

If that sounds convoluted or strange, it probably is due to the fact that it is strange and convoluted. To assert that there are no absolutes is itself an absolute and self-defeating.

Dogma.

1. That which is held as an opinion; a tenet; a doctrine.

2. A formally stated and authoritatively settled doctrine; a

definite, established, and authoritative tenet.

3. A doctrinal notion asserted without regard to evidence or

truth; an arbitrary dictum.

Syn: tenet; opinion; proposition; doctrine. e.

The apostle Paul and Barnabas were confronted with some individuals who were asserting a doctrine contrary to the truth. And they were not about to let this slip by. It was not just a matter of opinion, it was a matter of eternal significance.

Dissension & Debate (Acts 15:1-11)

1)No Salvation Without Circumcision (Acts 15:1)

Some doctrinal issues we can disagree on as believers. And we can even discuss the reasons why each believes the way he does and go away satisfied, even if the other was not convinced of our view.

It is vital that you and I know and understand Christian doctrine and why we believe what we believe. We are in a drought today in many American churches in that doctrine is not taught so people generally don't really know what they believe and how it should make a difference in their lives.

Although there are doctrines we can disagree on, there are some that we can't disagree on and still call ourselves Christians. One of those doctrines is justification. Under what circumstances does God declare a sinner, condemned to death, not guilty?

Romans 4:21-25 – 21 fully convinced that God was able to do what he had promised.
22 That is why his faith was “counted to him as righteousness.”
23 But the words “it was counted to him” were not written for his sake alone,
24 but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord,
25 who was delivered up for our trespasses and raised for our justification.

These Judaizers, because Judaism is what they were proposing for the Gentiles, were stating that without circumcision (and the law of Moses) Gentiles could not be saved.

Note: Notice how Luke calls them brothers (Acts 15:1)

2)Paul and Barnabas Disagree (Acts 15:2a)

Paul is an apostle of Jesus Christ and called to go to the Gentiles. This was his commission from the Lord some 14-17 years earlier.

Paul points out in Galatians, that he received his revelation from the Lord and did not first check out his doctrine with the other apostles until quite some time after his conversion.

Galatians 1:11-12, 15-17 – 11 For I would have you know, brothers, that the gospel that was preached by me is not man's gospel.
12 For I did not receive it from any man, nor was I taught it, but I received it through a revelation of Jesus Christ.

15 But when he who had set me apart before I was born, and who called me by his grace,
16 was pleased to reveal his Son to me, in order that I might preach him among the Gentiles, I did not immediately consult with anyone;
17 nor did I go up to Jerusalem to those who were apostles before me, but I went away into Arabia, and returned again to Damascus.

Paul and Barnabas had already seen the results of the gospel message to the Gentiles. They believed and received the Holy Spirit, just like Paul and Barnabas had. And besides what they had experience, Jesus never told Paul to circumcise his converts.

This type of heretical teaching had to stop and Paul was not about to let these men and their false teaching spread among those they had spent so much time discipling. That would be devastating both to the new believers and a stumbling block to those who might otherwise believe. The danger was that they would believe that somehow they contributed something to their salvation and that Christ's death and resurrection were incomplete.

Take a look at Galatians 1:8-9 to see how strongly Paul felt about what he learned from the Lord.

3)Paul and Barnabas Sent to Jerusalem (Acts 15:2b-3)

The Antioch church was a pretty healthy place. Here's some qualities I saw in them:

  1. Sound doctrinally. They were not only willing to debate but they were interested in getting a right understanding.

  2. Serious about the truth.

  3. They were humble enough to admit when they needed more information and help.

  4. They were submissive to their mother church in Jerusalem. They realized that the foundation of their faith was rooted in the prophets and apostles, with Jesus Christ the Chief Cornerstone. They sent to Jerusalem for clarification and to find out if their thinking was correct.

4)Welcomed and Declared God's Work (Acts 15:4)

Paul and Barnabas are always seeking to encourage their brothers and sisters in the faith. And they spend the trip down to Jerusalem, stopping in at various churches to report on the work God has been doing in the Gentiles.

5)The Pharisees Demand Circumcision (Acts 15:5)

The Pharisees demand is similar to the argument they made when Peter came back from Cornelius.

Acts 11:2-3 – 2 So when Peter went up to Jerusalem, the circumcision party criticized him, saying,
3 “You went to uncircumcised men and ate with them.”

In other words, until they are circumcised you better not eat with them.

But if you can imagine their mindset for a moment. I think we really have no inkling how big of an issue this really was.

Think about it. All your life you've been taught to follow the Mosaic law. You celebrate all the feasts and festivals. You go to temple regularly. You were circumcised at age 8 days if you were born into a Jewish home. All of these things and so much more were an integral part of your culture and way of life.

And you had always been taught not to enter a Gentile's home and eat with him. You would be considered unclean if you did. There was a major culture barrier there that would be so hard to overcome.

What they're demanding is hard to stomach! Not even the Jews could keep the law.

6)Peter's Argument (Acts 15:6-11)

It Was God's (Not Mine) Choice That...

  1. I Take Gospel to Gentiles (Acts 15:7)

  2. That They Believe (Acts 15:7)

God Knows the Heart, Accepted Them, Gave Holy Spirit (Vs 8)

Notice the end of verse 8, just as he did to us. In other words, God made no distinction between a believing Jew and a believing Gentile, so why should we.

Their Hearts Purified By Faith, Just Like Ours (Vs 9)

The Yoke of the Law (Vs 10)

Peter is firing on all cylinders here! He really gets it.

The law was not possible to keep, even though it was required. The purpose of the law was not to make us right with God, but to show us how unrighteous we really are before a holy God.

Romans 2:25-29 – 25 For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision.
26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision?
27 Then he who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision but break the law.
28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical.
29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.

The Law of Moses could not, nor was it designed, to save.

We Are Both Saved in the Same Way (Vs 11)

It's not our performance that saves us. It's not our ethnicity that saves us. It's not our adherence to the Law of Moses that saves us.

It's the grace of our Lord Jesus that made salvation possible for us, just as he has for them. No distinctions.

7)Principle

Salvation has always been through faith and never by works.



8)Applications

What doctrine are you promoting that is un-Biblical?

What are you trying to contribute to a work Jesus declare, “It is finished!”?

If you were to stand before God tonight, on what basis would He declare you justified? Something “good” that you've done or faith in the perfect work Jesus did or a little of each?

Decision & Decree (Acts 15:12-21)



1)Paul and Barnabas Relate Signs and Wonders (Acts 15:13)

If you recall last week, the message of Paul and Barnabas was confirmed by signs and wonders. God did this to show the people that these are my words.

Acts 14:3 – 3 So they remained for a long time, speaking boldly for the Lord, who bore witness to the word of his grace, granting signs and wonders to be done by their hands.

2)James Refers to Scripture (Acts 15:13-18)

There are many people who live by the motto, “It worked so it must be correct”. Sometimes we make judgment about right and wrong based upon whether it worked out or not. Not being concerned whether it is right or not.

Here, both Peter and Paul have given compelling examples of conversion of the Gentiles. Now James wants to point out that what they have seen happen is not something that was not already foretold by the prophets long ago. Their experience and their revelation from God totally aligned with God's revelation through the Scriptures.

He sites a couple of verses in Amos 9, verses 11, 12.

You see, it has always been God's plan to redeem a people for himself. His people are not of one particular ethnicity, or national origin, or any other distinction. But they are distinct in that they are His possession. And He is the one who redeems them.

16 “‘After this I will return
and rebuild David’s fallen tent.
Its ruins I will rebuild,
and I will restore it,
17 that the remnant of men may seek the Lord,
and all the Gentiles who bear my name,
says the Lord, who does these things’
18 that have been known for ages.

David's fallen tent had been rebuilt. Jesus, the descendant of David, was the builder and the tent.

3)The Letter (Acts 15:19-21)

James' Judgment (Acts 15:19)

James has weighed the evidence and the arguments on both sides. And he is convinced that the scales tip toward Peter, Paul, and the Prophets and not toward the Pharisees.

In his judgment, the requirement of circumcision and the law would be a burden on them. This is putting it quite mildly. In fact, when Paul writes the Galatians, he points out that circumcision and the law, if in fact you are justified by them, renders Christ's death purposeless:

Galatians 2:21 – 21 I do not nullify the grace of God, for if justification were through the law, then Christ died for no purpose.

Write a Letter (Acts 15:20-21)

How many times have you gone to the grocery store to pick up a couple things for your wife and come home to find out that you've forgotten one of the items and may even have other items she didn't request. You didn't bring the list (or there wasn't a list).

[Recollect. 1. To recover or recall the knowledge of; to bring back to the mind or memory; to remember.]

Getting an agreement in writing is a good idea. That way later on, others can read what was written without the potential of distortion or incomplete recall.

Here James has some things he thinks the Gentiles should adhere to. And at first blush, it seems like an odd and eclectic collection of items dealing with food and sex.

[ read Acts 15:20 ]

But what I think he is trying to get at is the idea of being considerate of other brothers. In particular, your Jewish brothers. Certainly, no Christian should be sexually immoral. That one would be going against God's moral law and it should go without saying. But it seems that the items James points out are all common pagan practices that many of the Gentiles had come out of when they came to faith in Christ.

They are also detestable things to the Jews and Jewish believers. They were practices that certainly a Gentile could abstain from in order not to offend his brother.

Paul speaks about not offending a weaker brother in Romans:

Romans 14:1-4 – 1 As for the one who is weak in faith, welcome him, but not to quarrel over opinions.
2 One person believes he may eat anything, while the weak person eats only vegetables.
3 Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him.
4 Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand.

4)Principle

The believer is free to live for Christ and for others.

Galatians 2:2020 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

5)Applications

How important to you is your liberty as a Christian?

How important to you is your fellow Christian?

How willing are you to adjust your liberty for the sake of a fellow Christian?

Consensus & Correspondence (Acts 15:22-35)



1)Consensus Reached (Acts 15:22)

It seems that there was an agreement in the church and among all the leaders. And as one body, they decided to make a special gesture toward the church in Antioch. They didn't just want to send Paul and Barnabas back, but they wanted to be more supportive of their Gentile brothers by sending a couple of leaders.

Silas is one we will hear about quite a bit through the rest of the book of Acts.

I work with a small team of developers, I am one of 3. We used to be distributed around the building and we would often IM each other since you never knew if the person would be at their desk or not.

Well, now we have offices that are in very close vicinity of each other. But we still IM.

It wasn't enough for the Jerusalem church to just send an email, IM, or text message. They wanted to put a face with the message.

2)The Letter (Acts 15:23-29)

I just want to touch on a couple of features of the letter.

  1. They start with the salutation stating who they are, but they refer to themselves as your brothers. That is in fact what they were, but this was a way of speaking to them in a way that showed they were equals with them in Christ.

  2. Verse 24 points out that those who had been spreading the false doctrine were not coming as representatives of the church in Jerusalem.

  3. They point out their support of Paul and Barnabas as well as their love for them.

3)The Outcome (Acts 15:30-35)

When the letter was read in Antioch, they rejoiced. They had been disturbed by the implications of what they had heard, and I am sure this letter brought them all relief.

4)Principle

Believers rejoice when the truth of Scripture is upheld.



5)Applications

How important is the truth of Scripture to you?

How sure are you that the things you believe are in fact things the Bible holds to be true? Are you willing to change what you believe if they don't correspond?

Do you experience joy when Biblical truth is upheld?

Conclusion

It's important to know what you believe and why you believe it.

It's easy to get caught up in doing things for God because that's the way we've always done them. Or this is the ministry in our church and that is what we do. If that's why I do something, without understanding the reason, then I am just performing an empty ritual.

But if what I do is based upon sound doctrine, then the purpose is known and my attitude is to glorify God.

Do good works, but not in order to be justified by God and not without understanding the doctrines that make the works good.